Tuesday, December 4, 2018

The Offspring of the Woman

Part 1 of A Thrill of Hope

Text: Genesis 3:15

“I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel” (Gen. 3:15).

What Do We Really Need?

We’re counting down the days until Christmas.

We call Christmas “the most wonderful time of the year,” but Christmas always leaves us wanting more. We look forward to the gifts, the music, the food—all the Christmas traditions—but they’re never enough.

We long for something more because we were made for something more.

What do we really need? We need hope—not a finger crossing type of hope, but a confident expectation of good things to come.


Genesis 3:15 is often called the protoevangelium, which means “first gospel.” This verse contains the first hint about the gospel.

God says to the serpent, “I will put enmity [i.e., hostility] between you and the woman, and between your offspring and hers.” This prophecy could merely be foretelling the natural hostility between humans and snakes.

But God is saying much more that that. “Offspring” is a collective noun (cf. Gal. 3:16). It can refer to one person or many people (i.e., one descendant or many descendants). I believe that the “offspring” of the woman points forward to one particular descendant of Eve: Jesus, who is described as “born of woman” (Gal. 4:4), “offspring of the Virgin’s womb” (Hark! the Herald Angels Sing).

Mary’s baby boy was born to put a thrill of hope in our hearts. 

More Than Just a Baby Boy

Mary’s baby boy—the baby lying in a manger—was more than just a baby boy.

  • “In the beginning was the Word, and the Word was with God, and the Word was God…. And the Word became flesh and dwelt among us” (John 1:1, 14). 
  • “He is the image of the invisible God” (Col. 1:15). 
  • “He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power” (Heb. 1:3). 
  • “Veiled in flesh the Godhead see; / Hail th’incarnate Deity” (Hark! the Herald Angels Sing).

The Serpent's Defeat

The serpent’s true identity is revealed in the NT. In Revelation 12, the apostle John is given a vision of “a great red dragon” (v. 3). And the dragon is identified as “that ancient serpent, who is called the devil and Satan, the deceiver of the whole world” (v. 9).

Satan would like to extinguish humanity’s hope. In John’s vision, the dragon is seen waiting for the child to be born so that “he might devour it” (v. 4). Satan made many attempts to kill Jesus (e.g., Herod, religious leaders of the Jews, etc.).

Finally, Satan succeeds. Jesus is crucified. But what he didn’t realize is that he would be defeated by the blood of Jesus. The serpent had bruised the heel of Jesus, but Jesus had crushed the head of the serpent. Satan is an accuser. He accuses God of not being good (e.g., his temptation of Eve). He accuses us of sin (cf. Rom. 8:33). But “the blood of Jesus [God’s] Son cleanses us from all sin” (1 John 1:7).

In his letter to the Romans, the apostle Paul writes, “The God of peace will soon crush Satan under your feet” (Rom. 16:20).


Think about the excitement and magic of Christmas Eve and Christmas morning.

But it doesn’t last long. Soon we’re thinking, “What’s next?”

People sometimes say, “I wish every day could be just like Christmas.” I’m convinced that eternity for the child of God will be like one continuous Christmas day—but even better!

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