Tuesday, September 18, 2018

How Do I know if the Holy Spirit Lives in Me?

Part 25 of Romans: The Gospel of God

Text: Romans 8:5-13




You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him (v. 9). 


If in Fact

The apostle Paul says that there are two—only two—categories of people in this world. There are people who are “in the flesh,” and there are people who are “in the Spirit.”

Now this isn’t like if you’re left-handed or right-handed. The consequences of being “in the flesh” or “in the Spirit” are much higher!

  • “Those who are in the flesh cannot please God” (v. 8).
  • “If you live according to the flesh, you will die” (v. 13). 

Paul says, “You, however, are not in the flesh but in the Spirit” (v. 9a). But that’s not the end of the sentence. The next word is “if”: “if in fact the Spirit of God dwells in you” (v. 9b). There’s a lot riding on whether or not the Holy Spirit is living in us!

How do I know if the Holy Spirit lives in me? Let me ask you this: What’s your mind set on? 


What's Your Mind Set On?

In verse 5, Paul writes, “Those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.” To set the mind on something is to desire something. We either desire “the things of the flesh” or “the things of the Spirit.”

What is the “flesh”? It’s “our fallen, ego-centric human nature” [1] To live “according to the flesh” is to live a life that’s all about me.

To “live according to the Spirit” is to live a different kind of life. The Holy Spirit transforms our mind. We have a new desire—a desire to please God. We desire “the fruit of the Spirit,” which is “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (Gal. 5:22-23).

Verse 4 tells us that Jesus died so that “the righteous requirement of the law might be fulfilled in us.” “In us” could mean “for us” (i.e., justification) or “by us” (i.e., sanctification). Jesus didn’t die only for our justification. He also died for our sanctification. “Holiness is the ultimate purpose of the incarnation and the atonement.” [2]

What are you setting your mind on? [Read James 4:1-4; 1 John 2:15-17.] Are your values and pursuits any different from those of the world? What we set our minds on will affect the way we live.


Is Grace Just About Getting?

We are justified by grace. Justification is a gift from God. But is grace just about getting? What about giving? Do we say, “God, you have given me so much, but I’m not gonna give anything to you”?

There is “no condemnation for those who are in Christ Jesus” (v. 1). But verse 13 says, “For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live” (v. 13). That’s a warning.
Neither the “indicative”—what God has done for us in Christ—nor the “imperative”—what we are commanded to do—can be eliminated. Nor can they be severed from one another; they are inextricably connected. The point of that connection in this passage is the Spirit. The same Spirit that “set us free from the law of sin and death” has taken up residence within us, producing in us that “mind-set” which tends toward the doing of God’s will and resists the ways of the flesh. [3] 
“We are debtors” (v. 12). Giving back to God isn’t optional. But God isn’t saying, “If you don’t pay me back, I’m going to take away everything I’ve given you.” First of all, we can never pay God back. Secondly, anyone who has the Holy Spirit will never argue that we don’t owe God our lives.

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[1] John R. W. Stott, The Message of Romans, p. 222.
[2] Ibid., p. 221.
[3] Douglas J. Moo, The Epistle to the Romans, p. 495.