Wednesday, August 1, 2018

Become What You Are Becoming

Part 18 of Romans: The Gospel of God

Text: Romans 6:6-14




Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness (v. 13). 


What Is Freedom? 

What is freedom? Many people think that freedom is being able to do whatever you want to do. But that’s not true freedom.

Think about the rich and famous people in this world—people who have the ability to do whatever they want to do. If someone with the ability to do whatever he wants to do, chooses to live that way, he will end up being a miserable person.

We see many rich and famous people turning to alcohol and drugs—which allow them to escape life. Some even end up committing suicide. Why would these people want to escape life—or even end their lives? You’d think they’d be the happiest people on earth. Don’t they have the lives we all want? Apparently not.

Freedom should lead to happiness. But doing whatever you want to do doesn’t bring happiness. That kind of life, as the author of Ecclesiastes puts it, is “a chasing after the wind” (Eccles. 1:14).

So what is freedom? It could be said that a bicycle wheel is free to spin on its axle. It could also be said that a bicycle is free when it becomes separated from the axle and rolls down a hill. I would say that a bicycle wheel is free when it spins in the way it was designed to spin—on its axle. That’s true freedom for a bicycle tire. [1]

Jesus declared, “Truly, truly, I say to you, everyone who practices sin is a slave to sin” (John 8:34). And then he said, “If the Son sets you free, you will be free indeed” (v. 36). True freedom—the kind of freedom Jesus was talking about—is freedom to live to live as God intended us to live.

This kind of life is not “a chasing after the wind.” It’s finding what we’re really searching for. It’s living life as we were meant to live it.


Set Free!

In verse 1, Paul brings up a question that is sometimes asked: “Are we to continue in sin that grace may abound?” (v. 1). Paul says, “By no means!” (v. 2). The ultimate insult to God is to say, “God, I’m going to live however I want to live, and you’re going to keep on forgiving me.”

Paul writes, “How can we who died to sin still live in it?” (v. 2). Later, he says, “You also must consider yourselves dead to sin and alive to God in Christ Jesus” (v. 11). The believer is united with Christ—in his death and resurrection (vv. 3-4). [2]

This union with Christ happened when we put our faith in Christ. To be precise, Paul says this happened at baptism (“all of us who have been baptized into Christ Jesus,” v. 3). In verses 3-4, baptism stands for the “conversion-initiation experience,” [3] which includes faith in Christ, repentance of sin, the gift of the Holy Spirit, and baptism (which in Paul’s day normally took place immediately after conversion).

Our union with Christ has set us free from sin (i.e., the power of sin). Paul writes, “We know that our old self was crucified with [Christ] in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin” (v. 6). We are now able to “walk in newness of life” (v. 4). [4]


The Indicative and the Imperative

“Romans 6 is the classic biblical text on the importance of relating the ‘indicative’ of what God has done for us with the ‘imperative’ of what we are to do.” [5]

We are to become what we are becoming. “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Cor. 5:17). God has freed us from the penalty and power of win. One day he’ll free us from the presence of sin.

We have a new peace. We have a new hope. We have a new desire (i.e., a desire to please God).


No Longer Slaves?

So we’re no longer slaves, right? Not exactly. If we go back to the beginning of Paul’s letter to the Romans, we see that he describes himself as “a servant of Christ Jesus” (1:1). In the original Greek, “servant” is doulos, which means “slave.” We say that Jesus is our Lord, which means “master.”

We have a new master: “present yourselves to God as those who have been brought from death to life, and your members to God as instruments of righteousness” (v. 13). [6] But this slavery is actually freedom.

Paul writes, “Sin will have no dominion over you, since you are not under law but under grace” (v. 14). To live “under law” was to live in the time before Christ died for our sins. God’s law was written on tablets of stone, telling us what we must do and not do. To live “under grace” is to live now—in the time since Christ died for us. God’s law is written on our hearts, giving us the desire to obey God’s law. The Holy Spirit gives us the desire. God’s law is obeyed when we love. And “the fruit of the Spirit is love” (Gal. 5:22).

Obeying God can be doing whatever we want to do.

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[1] This illustration was inspired by a similar illustration found in Tom Taylor’s book Paradoxy (p. 104).
[2] I must admit that some of what Paul says about being united with Christ is difficult to understand. But this shouldn’t be unexpected since the apostle Peter writes, “There are some things in [Paul’s letters] that are hard to understand” (2 Peter 3:16).
[3] Colin G. Kruse, Paul’s Letter to the Romans, p. 260.
[4] This doesn’t mean that we won’t sin. Paul says, “Let not sin therefore reign in your mortal body” (v. 12).
[5] Douglas J. Moo, The Epistle to the Romans, p. 390.
[6] Of course, the NT also says we’re children of God: “So you are no longer a slave, but a son, and if a son, then an heir through God” (Gal. 4:7).
[7] “I will put my law within them, and I will write it on their hearts” (Jer. 31:33).