Part 1 of The Original Christmas Playlist
Text: Luke 1:46-55
And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. For behold, from now on all generations will call be blessed; for he who is mighty has done great things for me, and holy is his name” (vv. 46-49).
Christmas Is a Time for Music
A few years ago while jogging in my neighbourhood, I found a record collection on the side of the road. I took the records home and kept the ones I liked best. I actually didn’t own a record player at the time, but two years ago Marsha gave me one for Christmas. My favourite Christmas albums are Elvis’ Christmas Album, Nat King Cole’s The Christmas Song, Bing Crosby’s Merry Christmas, and A Charlie Brown Christmas. They say that there’s nothing like the sound of music on a record player.
In the Gospel of Luke, there are four Christmas songs: Mary’s song (1:46-55), Zechariah’s song (1:68-79), the angels’ song (2:14), and Simeon’s song (2:29-32).  Mary’s song is known as the Magnificat.  In our current sermon series “The Original Christmas Playlist,” we’re going to take a look at each of these four songs.
A Song of Praise
Mary’s song is a song of praise.  Mary’s praise comes from her “soul” (v. 46) and her “spirit” (v. 47). It comes from deep inside her. “Bless the LORD, O my soul, and all that is within me, bless his holy name!” (Ps. 103:1). God isn’t interested in praise that doesn’t come from our hearts. God said that the people of the prophet Isaiah’s day “draw near with their mouth and honor me with their lips, while their hearts are far from me” (Isa. 29:13).
Mary “magnifies the Lord” (v. 46). To magnify means to enlarge (like a magnifying glass enlarges an object). Mary wanted an enlarged vision of God. We should regularly stop to think about how big God is. He is “mighty” (v. 49) beyond description!
Mary calls God her “Savior.” She might have been thinking that the birth of the Messiah would result in the deliverance of Israel from the Romans. But Mary’s son would bring a different kind of deliverance. The angel Gabriel had told Mary to name her baby “Jesus” (v. 31). Why the name Jesus? “Jesus” means “Yahweh saves.” Jesus would “save his people from their sins” (Matt. 1:21).
A Gracious God
Mary praises God because “he has looked on the humble estate [i.e., the low status] of his servant” (v. 48). This implies that he has shown her grace. Isn’t it amazing that God looks on us? (We think it amazing if some celebrity notices us.)
Mary is a nobody from nowhere. She isn’t yet married, so she’s probably a young teenager—maybe 15. And she lives in Nazareth—a small town with a population of no more than 2,000 people. Luke states that Nazareth is a “city of Galilee” (v.26) perhaps because no one would know what it was otherwise. Years later, when Nathanael is told that Jesus is from Nazareth, he asks, “Can anything good come out of Nazareth?” (John 1:46).
Mary acknowledges that she is blessed because of God’s grace. “God opposes the proud, but gives grace to the humble” (James 4:6). “Humble yourselves before the Lord, and he will exalt you” (James 4:10). God has “exalted those of humble estate” (v. 52). Reversal of fortunes is one of the themes of the Gospel of Luke (e.g., the thief on the cross). Jesus “humbled himself” (Phil. 2:8) by dying on a cross for us. But then was “exalted” (Phil. 2:9).
Mary says, “Behold, from now on all generations will call me blessed” (v. 48). Why will people call her blessed? Mary declares, “For he who is mighty has done great things for me” (v. 49). Mary would not be remembered today unless God had shown her grace. What would life be like without God’s grace?
God Has Done Great Things for Us!
“He who is mighty has done great things for me.” We need to be careful because “sometimes even our worship of God can be somewhat self-centered, as if the really important thing is what God has done for us. We need to look beyond this to see God as he is in himself, and to praise him for being God. Then, when we speak about what God has done for us—as we should—it will be more about him and less about us.” 
Each one of us should sing our own Magnificat because the mighty God has done great things for us!
In the book of Isaiah, the child to be born (i.e., the Messiah) would be called “Mighty God” (Isa. 9:6). The mighty God became a man to die for us! In an amazing act of grace, Jesus came to serve us—nobodies!
 The opening two chapters of the Gospel of Luke are sort of like a Christmas musical.
 In Latin, the first word of the song is Magnificat (“magnifies”).
 Mary’s song is similar to Hannah’s prayer (1 Sam. 2:1-10).
 Philip Graham Ryken, Luke, vol.1, 47.