Tuesday, February 23, 2010

Fully Accepted by God

Part 5 of a series through Galatians

Text: Galatians 2:11-16


"When I saw that they were not acting in line with the truth of the gospel…" (v. 14a).

QUESTION: “Gospel” means “good news.” What is so good about the gospel of Jesus Christ?

ANSWER: The gospel provides a way for sinners to be fully accepted by God?

“We who are Jews by birth and not ‘Gentile sinners’ know that a man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified” (vv. 15-16).
  • To be justified means to be declared innocent before God.
  • We cannot be justified by our own works.
  • We can only be justified by faith in Christ.

"I said to Peter in front of them all, 'You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?'” (v. 14b).

After the Exodus, God gave to Israel laws about what they could and could not eat (cf. Lev. 11; Deut. 14). Why did God give these food laws to Israel, and why is it no longer necessary for us to follow them?
  • The food laws were given to keep Israel distinct from the other nations.
  • The food laws were done away with when Jews and Gentiles became united in the church (cf. Acts 10:9-28).
QUESTION: How was Peter “not acting in line with the truth of the gospel”?

ANSWER: He was not fully accepting those whom God had already fully accepted.


Peter’s sin and Paul’s rebuke teach us three lessons:
  1. Even great Christians make great mistakes.
  2. Protecting the gospel is more important than protecting peace.
  3. There are no second-class Christians (cf. Gal. 3:28).

Tuesday, February 16, 2010

Living a Life of Love

A Valentine's Day Message


Today is Valentine’s Day. Millions of dollars will be spent this weekend to buy items such as flowers and candy to express romantic love. God has demonstrated His love to us in a much more profound way. And it is His love—not romantic love, but divine love—that we are to express to one another.
Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. Be imitators of God, therefore, as dearly loved children, and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God (Ephesians 4:32-5:2).
Paul writes in verse 1 that we are to be “imitators of God.” The truth is, God has some attributes that you and I will never be able to copy. For example, God has the ability to create (make something out of nothing). But according to this passage, there is a way every believer can imitate God. How? “As dearly loved children.”

Paul has already written in Ephesians that believers are the children of God. “[God] predestined us to be adopted as his sons through Jesus Christ” (Eph. 1:5). We are “members of God’s household” (Eph. 2:19). We are God’s “dearly loved children.”

We are to imitate God by loving others just as He has loved us.

Some children are miniature versions of one of their parents. They look and act just like their mother or father. When people look at us they should be able to say, “It’s obvious that he/she is a child of God. I can see God’s love in his/her life.”


How can we—God’s children—imitate His love? In this passage, Paul gives us two ways you and I can imitate the love of God.

First, live a life of forgiving love (4:32).

Even when we are “kind” and “compassionate” to others, people will still hurt us, and we will need to forgive. Think of Jesus. He was perfectly kind and compassionate, yet He was crucified. And while He was hanging on the cross, He prayed, “Father, forgive them” (Luke 23:34).

Peter once asked Jesus, “Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?” (Matthew 18:21). Jesus answered Peter’s question by telling a parable. In the parable, a servant is forgiven a huge debt by the king. But later, the same servant refuses to forgive a small debt owed to him by a fellow servant. The king represents God; the servant represents us; the fellow servant represents the people who wrong us. The lesson of the parable? Our forgiveness of others should be without limits (not just seven times!) because that’s how God has forgiven us.

One country song says, “We bury the hatchet, but leave the handle sticking out.” We may not be able to forgive and forget. But as verse 31 says, we need to “get rid of bitterness.” We need to practice the command of verse 26: “Do not let the sun go down while you are still angry.”

We are to forgive one another “just as in Christ God forgave [us].” I am not perfect. You are not perfect. Unfortunately, we are going to do things that hurt one another. That’s why we need to imitate God by living a life of forgiving love.

Second, live a life of self-giving love (5:2).

Paul writes in Ephesians 5:25, “Husbands, love your wives, just as Christ loved the church and gave himself up for her.” A husband can buy his wife all sorts of expensive gifts—jewellery, a new car, expensive clothes—but those gifts really mean nothing unless he gives his wife himself. That’s what Christ did. He “loved us and gave himself up for us.”

The U.S. Greeting Card Association estimates that approximately one billion Valentine’s cards are sent each year worldwide. Christ didn’t send us a card to express His love. He proved His love by giving up His life for us.

Christ’s sacrifice of love was:
  • Costly to Him. It resulted in His suffering and death.
  • Beneficial to us. Christ “gave himself up for us.” The phrase “for us” also means that He died in our place. ·
  • Pleasing to God. The sacrifice of Christ’s life was a “fragrant offering.” In the OT, a sacrifice that was pleasing to God was described in this way (cf. Exodus 29:18; Leviticus 1:9).
When we live a life of self-giving love, it will sometimes mean costly sacrifices. But those sacrifices will be beneficial to others and pleasing to God. In Philippians 4:18, Paul describes a gift of love (probably money) sent to him from the Philippians as “a fragrant offering, an acceptable sacrifice, pleasing to God.”

Biblical love is more than just feelings or words. A wife who continually tells her husband, “I love you,” but never shows him her love by her actions, really doesn’t love him. As 1 John 3:18 says, “Let us not love in word or talk but in deed and in truth” (ESV). Love demands that we give of ourselves to others.


Most of us already know this. But there is a gap between what we know and what we do. We know that we are to love others. We know we are to be forgiving and self-giving. But many times we don’t do want we know we should do.

How can we close this gap? I believe the key is this: We need to constantly fill our minds with the truth of God’s love for us. That’s why Paul doesn’t just say, “Forgive others and make sacrifice for others.” That’s why he links the commands to forgive and give of ourselves to the gospel. He is motivating us to live a life of love by appealing to what God has done for us.

God the Father forgave all of our sin. God the Son gave himself up for us. And we don’t deserve this amazing love. If our minds our filled with thoughts of God’s love, His love will start to move from our minds and into our actions.

You are a dearly loved child of God. Imitate your heavenly Father. Forgive others “just as in Christ God forgave you.” Give of yourself to others “just as Christ loved us and gave himself up for us.” Live a life of love.

Monday, February 8, 2010

Fighting for Freedom

Part 4 of a series through Galatians

Text: Galatians 2:1-10

In chapter 1, Paul demonstrated his independence from the other apostles. They did not teach him the gospel; he received it directly from God. Now in chapter 2, he shows his unity with the apostles. They are in agreement with him about the gospel.

Paul's interactions with the false teachers (Judaizers) and the apostles show us how we should deal with differences among professing believers:
  1. We must be stubborn about the truth of the gospel. Paul did not "give in to [the Judaizers] for a moment" (v. 5), and the apostles "added nothing to [Paul's] message" (v. 6).
  2. We must be flexible about matters of lesser importance. The apostles understood that there can be diversity of mission when there is unity of message (vv. 7-9). "In essentials, unity; in non-essentials, liberty; in all things, charity."

Monday, February 1, 2010

The Gospel of Grace

Part 3 of a series through Galatians

Text: Galatians 1:11-24

Paul gives us three truths about the gospel:
  1. The gospel of grace is from God (vv. 11-12). Paul's gospel was not an invention (his brain had not fabricated it). It was not a tradition (the church had not handed it down to him). It was a revelation (God made it known to him). The gospel is not something man would come up with: (1) it is offensive to the pride of man, and (2) it is foolish to the mind of man.
  2. The gospel of grace changes lives (vv. 13-14, 22-23). Those who try to reach God my religion (Paul's former way of life) say, "I obey--therefore I am accepted by God." Those who have experienced the grace of God say, "I am accepted by God through faith in Christ--therefore I obey."
  3. The gospel of grace leads to ministry (vv. 15-16). A believer's life should consist of three parts: (1) former way of life, (2) conversion, and (3) present calling.